If as readers of literature we can no longer guarantee a fully controllable text, then so long as we can show where these limitations reside—as de Man has done with his examples—we have won considerable interpretive freedom for our rhetorical readings.
If as readers of literature we can no longer guarantee a fully controllable text, then so long as we can show where these limitations reside—as de Man has done with his examples—we have won considerable interpretive freedom for our rhetorical readings.
假如文学读者不能完全得到文本的可控制的意义，那么只要我们找出这些限制的所在——如德曼已经做的那样——我们就赢得了修辞性阅读的很大阐释空间。