Now what do you think: would that man, because of that wealth, on account of that wealth, with that wealth as the cause, live sensitive to unalloyed bliss for a day, a night, half a day, or half a night?
Now what do you think: would that man, because of that wealth, on account of that wealth, with that wealth as the cause, live sensitive to unalloyed bliss for a day, a night, half a day, or half a night?
“那麽，你们以爲如何:此人由于那笔财富、出于那笔财富、以那笔财富爲因，是否可以接连一天、或者一夜、半天、半夜，住于不息的喜乐之中?”